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- (Online Course) CSAT Paper - II : Basic Numeracy: Fractions (MCQ - 2)
- (Online Course) CSAT Paper - II : Basic Numeracy: Fractions
- UPSCPORTAL MAINS HUB : FREE Membership
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- Today's Important News: 16 August 2012
- (Online Course) Contemporary Issues for IAS Mains 2012: Yojana Magazine - Growth Trends in Services Sector
- (Online Course) Contemporary Issues for IAS Mains 2012: The Hindu - Don’t give up on Iran Oil
- (Online Course) Essay Writing Skills Improvement Programme: Essays on Science - Science & Religion
- Today's Important News: 15 August 2012
- (Online Course) History for IAS Mains: The Fifteenth and early Sixteenth Century - Influence of Islam on Indian Culture
- (Current Affairs MCQ) Test Your Skills - 14 August 2012
| (Online Course) CSAT Paper - II : Basic Numeracy: Fractions (MCQ - 2) Posted: 16 Aug 2012 05:07 AM PDT
To get details about Study Kit for IAS Pre (CSAT) Paper 2 Start quiz© 2012 www.upscportal.com Study Kits for IAS Mains 2012.Books for Civil Services Examinations Get Your Dream Job. SUBMIT YOUR RESUME Online. | ||||||||||
| (Online Course) CSAT Paper - II : Basic Numeracy: Fractions Posted: 16 Aug 2012 04:48 AM PDT Basic NumeracyNumber SystemA fraction is a part of the whole (object, thing, region). It forms the part of basic aptitude of a person to have and idea of the parts of a population, group or territory. Civil servants must have a feel of 'fractional' thinking. eg, 5/12 , here '12' is the number of equal part into which the whole has been divided, is called denominator and '5' is the number of equal parts which have been taken out, is called numerator. Example1: Name the numerator of 3/7 and denominator of 5/13. Solution: Numerator of 3/7 is 3. Denominator of 5/13 is 13. Lowest Term of a Fraction:Dividing the numerator and denominator by the highest common element (or number) in them, we get the fraction in its lowest form. eg, To find the fraction 6/14 in lowest form Since '2' is highest common element in numerator 6 and denominator 14 so dividing them by 2, we get 3/7 Which is the lowest form of 6/14. Equivalent Fractions:If numerator and denominator of any fraction are multiplied by the same number then all resulting fractions are called equivalent fractions. eg, 1/2, 2/4, 3/6, 4/8 all are equivalent fractions but 1/2 is the lowest form. Example 2: Find the equivalent fractions of 2/5 having numerator 6. Addition and Subtraction of FractionsHere two cases arise as denominators of the fraction are same or not. eg, 2/7 + 3/7 = 5/7 Case II: If denominators are different, we need to find a common denominator that both denominators will eg, 1/6 + 3/8 We can write, 1/6 = 2/12, 3/18 = 4/24 3/8 = 6/16 = 9/24 1/6 + 3/8 = 4/24 + 9/24 = 13/24 © 2012 www.upscportal.com Study Kits for IAS Mains 2012.Books for Civil Services Examinations Get Your Dream Job. SUBMIT YOUR RESUME Online. | ||||||||||
| UPSCPORTAL MAINS HUB : FREE Membership Posted: 16 Aug 2012 03:28 AM PDT UPSCPORTAL MAINS HUB Free MembershipOnly for candidates who are sitting for Mains exams 2012Dear Members, we are launching Free Mains Hub Membership for all Mains qualified candidates, this membership is exclusively for IAS Mains Candiates which will give you enormous benefits from upscportal community. You just have to fill the form online and after due verification we will give you access to some of the best material for IAS Exam preparation, and its all for free. Some salient features of this memberships are:
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| (Online Course) GS Concepts : Indian Economy - Basic Concepts of Economy Posted: 16 Aug 2012 03:07 AM PDT Subject : Economy | ||||||||||
| (Current Affairs MCQ) Test Your Skills - 15 August 2012 Posted: 16 Aug 2012 01:46 AM PDT
These MCQ's Are Based On "THE HINDU" 15 August 2012 Start quiz© 2012 www.upscportal.com Study Kits for IAS Mains 2012.Books for Civil Services Examinations Get Your Dream Job. SUBMIT YOUR RESUME Online. | ||||||||||
| Posted: 16 Aug 2012 01:37 AM PDT Paper - 1 | ||||||||||
| Today's Important News: 16 August 2012 Posted: 16 Aug 2012 01:14 AM PDT Today's Important News (16-08-2012)The HinduNational:
© 2012 www.upscportal.com Study Kits for IAS Mains 2012.Books for Civil Services Examinations Get Your Dream Job. SUBMIT YOUR RESUME Online. | ||||||||||
| Posted: 16 Aug 2012 12:58 AM PDT Yojana MagazineGrowth Trends in Services SectorQ. Describe the trends of employment in the service Sector?Answer: While the structural change is interesting, the sect oral employment change that co-occurred is more interesting and slightly worrisome. Though the share of agriculture to GDP has come down drastically, it still remains the largest employer. The share of agriculture in total employment has come down from 68.6 percent in 1983 to 56.4 percent in 2004-05. Industry has shown a modest increase in the total employment from 13.8 percent to 18.8 percent in the same period, which is only plausible considering the increase in its share in the total GDP. However, the service sector, which Dear Candidate, This Material is from Our Study Kit of Contemporary Issues for IAS Mains 2012 . These materials are extremely useful for GS Mains, Public Administration, Sociology, 20% Discount for the Candidate who have qualified 2012 Preliminary Examination. © 2012 www.upscportal.com Study Kits for IAS Mains 2012.Books for Civil Services Examinations Get Your Dream Job. SUBMIT YOUR RESUME Online. | ||||||||||
| (Online Course) Contemporary Issues for IAS Mains 2012: The Hindu - Don’t give up on Iran Oil Posted: 16 Aug 2012 12:50 AM PDT The HinduDon't give up on Iran OilQ. Write a short notes on India's Logjam situation to Curtail Oil Imports from Iran.Answer: India finds itself in a rather difficult situation following the West's sanctions on Iran and the overt pressure being brought on it by the United States to curtail oil imports from the Gulf nation. Iran is India's second largest supplier of crude oil after Saudi Arabia and given the growing energy requirements of the country, it is not a viable option to close the tap on Iran, even if the West has done so. India should be guided in this issue solely by its own interests and not by sanctions that the U.S. and Europe may apply outside of the United Nations umbrella. Indeed, the pressure has been on for more than a year now on India. First, the payments for Iranian oil imports through banks based in the West were choked but India found a way out by routing money through a Turkish bank. Dear Candidate, This Material is from Our Study Kit of Contemporary Issues for IAS Mains 2012 . These materials are extremely useful for GS Mains, Public Administration, Sociology, 20% Discount for the Candidate who have qualified 2012 Preliminary Examination. © 2012 www.upscportal.com Study Kits for IAS Mains 2012.Books for Civil Services Examinations Get Your Dream Job. SUBMIT YOUR RESUME Online. | ||||||||||
| (Online Course) Essay Writing Skills Improvement Programme: Essays on Science - Science & Religion Posted: 16 Aug 2012 12:40 AM PDT Part D - Essays on Science - Tech, Environmental & Ecological issuesScience & ReligionAnswer: Science deals with the world that we know the material world that is comprehended by the senses: religion is concerned with a supra-mundane world - a world that we cannot be said to know. Science believes in things that can be proved: religion is preoccupied with ideas that have to be accepted without proof. Science depends on reasons: religion on intuition. l' he scientist works in the laboratory of the material world: the religious teacher works within the recesses of his personal experiences. Religion begins where science ends. Science says that tile First Cause is unknowable. Religion says that it can be known through the discipline of religion, for it is God who is not only self-existent but self revealed. Hence, there is bound to be hostility between the man of science and the man of religion. Science ends when matter ends. But religion opposes to this finite world of matter, the God who is endless. According to common perception, a huge gulf exists between science and religion. Apparently, no doubt, science deals with things concrete, whereas religion is based upon abstract ideals. Science implies fact, religion involves faith. Religion is basically a matter of instinct and science that of reason. But these are the broad characteristics of science and religion which have meeting places also-and the first meeting place is in the human mind and nature themselves. It is the human mind which proves facts and starts believing in them and it is the mind alone which nurtures faith and reverence and believes in some higher entity. When one talks about two apparently divergent things like science and religion or other seemingly opposite things. one has to keep in mind the complexity of human nature. Its very complexity demands influences from antithetical ideas and makes their co-existence necessary as well as feasible. Science relies on experiment, whereas religion on experience. Any religious experience, be that of Christ or Ramakrishna, is personal and subjective and it cannot he tested by any experiment. One has to believe in it. On the other hand, the experiment of science is an impersonal venture. Also, objectivity as a temperament of the mind is needed in this pursuit. So rationality is one of the tools that science employs. Proof is provided in the form of tangible results which can he perceived with the eye and at times can be sensed. Religion is subjective as religious enlightenment has to be felt by one's own experience. Unless and until religious experience is felt by an individual himself, he cannot reap any pleasure out of it. The moral and religious rules are allied and have to be followed by individuals in appropriate ethical situations. Science, on the other hand, deals with the objective side of life. Scientific discoveries are common property. They are experience felt by all and sundry. They are open to common men and not shrouded in mystery or haziness. They are truths, universally true and subject to scientific calculations. A systematic scholarship and concentration is needed to get at scientific truths which are subsequently tested and approved by hypotheses and experiment. But so long as scientific knowledge is imperfect, the place of religion and God will continue to be highly relevant. So long as scientific theories do not reach perfection, humans have to fall back upon their own reasoning and secondary -'powers of their own soul and spirit. In this sense, science and religion actually converge. Both scientists and saints have to undertake solitary travels Into the regions unknown and to depend on themselves only and nobody else. But once a line is drawn between them, their ways bifurcate and take separate routes. Religious truths remain essentialty the property of the individuals who experience and realise them through their own inward soul and mind and not through the external manifestation of things which have a physical behaviour. Scientific truths, on the other hand, become the property of the whole world and go to inflate the store-house of human knowledge. To use a term from the world of music one can say that in the initial stages of human civilisation human knowledge was of the "mono" type, i.e., undifferentiated. The sort of complexity which has crept into the human world in modern times was lacking. Religion had scientific connotations also. During the Rigvedic period the worshipping of gods and goddesses and the subsequent beginning of many religious customs and practices were inextricably woven with scientific purposes. For example, the common practice of offering jai (water) to the sun-god during sunrise. It is a fact that the first rays of the sun are beneficial to the eyes. The practice of fasting prescribed by religion as a mark of abstinence was also derived from the fact that it cultivates patience and will-power (besides being good for physical well-being). Similarly the custom of hawan during a puja or a Vagya had its origins in the fact that it purifies the atmosphere. But gradually during the later Vedic period with the increased influence of the priests and their tendency to misuse religion for their own mercenary considerations the scientific part of these practices got suppressed by superstitions and nameless fears. Dear Candidate, This Material is from Essay Study Kit for Civil Services Main Examinations. For Details Click Here © 2012 www.upscportal.com Study Kits for IAS Mains 2012.Books for Civil Services Examinations Get Your Dream Job. SUBMIT YOUR RESUME Online. | ||||||||||
| Today's Important News: 15 August 2012 Posted: 16 Aug 2012 12:29 AM PDT Today's Important News (15-08-2012)The HinduNational:
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| Posted: 16 Aug 2012 12:27 AM PDT The Fifteenth and early Sixteenth Century – Society and CultureInfluence of Islam on Indian CultureUnlike that of earlier invading tribes, the culture of Islam was quite distinct. The real culture of Islam was represented by the Muslim empires of Baghdad, Cairo and Cordova. The careers of this culture to India were the Turks and the Afghans who hardly represent the culture of Islam. Nevertheless, the cultural influence between Islam, and Indian traditions were mutual and this is clearly borne by several institutions and particularly by the Bhakti movement, which had its genesis in the early Bhagvatism and Vaishnavism. Dear Candidate, This Material is from History Mains Study Kit for Civil Services Main Examinations. For Details Click Here © 2012 www.upscportal.com Study Kits for IAS Mains 2012.Books for Civil Services Examinations Get Your Dream Job. SUBMIT YOUR RESUME Online. | ||||||||||
| (Current Affairs MCQ) Test Your Skills - 14 August 2012 Posted: 15 Aug 2012 11:47 PM PDT
These MCQ's Are Based On "THE HINDU" 14 August 2012 Start quiz© 2012 www.upscportal.com Study Kits for IAS Mains 2012.Books for Civil Services Examinations Get Your Dream Job. SUBMIT YOUR RESUME Online. |
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